To Cook a Bear Analysis: This Silly Historical Crime Drama Is Like Law & Order: Special Ursine Unit

A intense debate lately spread widely on social media, following someone asked a query to women: would you rather find yourself stranded in a forest alongside a male or a bear? Similar to the most engaging hypothetical scenarios, it revealed vastly opposing worldviews and experiences, illuminated chasms between the sexes, and could easily cause an existential crisis if you thought about it for too long. There was also the almost inevitable follow-up in which men of a certain stripe came online to tell females how stupid they had been for choosing the bear and proceeded to describe the consequences they merited for it. This at minimum enabled those females who had been hesitating over their choice to make it with renewed assurance.

Portraying the Setup

To Cook a Bear effectively brings to life this nifty little setup. This six-episode series is based on Swedish author Mikael Niemi’s 2018 book of the same name (rendered in 2020 for English readers). It follows the tribulations of a pastor (the lead actor) and his family as they come to begin a new ministry within Kengis, a remote village in northern Sweden, in 1852. In a place with few pleasures, not one of the locals especially warm to his puritanical approach to alcohol and dancing, yet it is his defense of impoverished people – particularly the native Sami population, from which hails the pastor’s adopted son the youth Jussi (Emil Karlsen) – and his conviction in societal fairness and equality that sets him in direct opposition against the Kengis local authorities.

The Antagonists

Soon collaborating against him include the sheriff Brahe (the performer), the fearsome factory proprietor Madam Sjödahl (the actress), seen early on dismissing a recently mangled worker with a month’s pay as he remains babbling at the sight his crushed hand, and all others who benefit from a community easily swayed with some containers of liquor provided by the unsettling store owner the merchant Lindmark (the actor). Although, in fairness, Lindmark’s eeriness diminishes once travelling artist Beronius arrives on the scene (the performer, delivering a performance of rare unsettling intensity). While they remain – like the pastor himself – just slightly beyond than caricatures, they still serve as effective ones.

Narrative Development

Once the foundations of conflict planted, it is time to get down to narrative business. The maid from the doctor’s house, the character Hilda (Eleonoora Kauhanen), duly goes missing from the woods. Indications of her flight and animal scratches on a tree are found but she is completely absent. Rumours and anxieties regarding a human-devouring bear prowling the woodland circulate, but the pastor holds a different view that he and Jussi set out to prove.

An Odd Beast

This Bear Drama is a slightly odd beast. It creates a strong impression of the bleakness that lets suspicion and bias and grim legends flourish from the native legend that animals can be controlled or possessed by the souls of humans. And it doesn’t idealising the tough existence experienced by the villagers, in which brutality, whether that of nature or people, lurks constantly at the periphery, waiting to erupt. But the characters rarely become more than ciphers – or maybe, while the conflicts between justice and revenge, logic and religion, good and wickedness escalate, representative characters within a moral tale – preventing the whole thing truly becoming immersive.

Tonal Inconsistencies

And then, there are numerous tonally jarring instances in which the clergyman’s skill to discover clues and determine the maid’s destiny turns nearly laughable. He positions himself looking at broken milk pots and clumps of hair in hay barns as a fusion of the Belgian detective and Sherlock Holmes – with Jussi a particularly unfortunate assistant figure (none of whom were required to taste a blend of blood spatter and saliva from his superior to confirm that, yes, it was clearly dried blood at the crime scene), prior to declaring his latest deduction and extracting a body from a bog.

Clashing Agendas

The village elite are determined proving that the maid met her end by an animal, maybe to protect the calm, perhaps to protect one of their own. The pastor is intent on proving otherwise, and the proof so quickly stacks up in his favour that again the show’s credibility and audience tolerance are tested. In its finest moments, the series evokes memories of the TV version a few years ago of Sarah Perry’s The Essex Serpent, with its evocation of the competing allures and terrors presented by science and religion. In its low points, it resembles a bear-themed police procedural. Still, it does seem to provide the answer to the earlier query: “Females, choose the animal.”

  • The series streams on Disney+ now.

Dennis Jones
Dennis Jones

A professional poker strategist with over a decade of experience in high-stakes tournaments and online play.